Timed Writing:
"...the eating [of dirt] tied [Moses] to the only thing in his small world that meant almost as much as his own life" (28-30). In Edward P. Jones's The Known World, the main character, Moses, is completely enraptured with the small piece of land that makes up his world. Jones unveils Moses's character as part of the land, complicating the reader's understanding of nature and rebirth through an omnipresent third person point of view, vivid details, and clear symbolism.In the beginning of the passage, Jones's vivid detail and setting reflect Moses's calm and patient character. Moses is introduced as an impossibly hard worker. The evening "[Moses's] master died [Moses] worked well after he ended the day for the other adults" (1-2) and didn't "free himself from the ancient and brittle harness"(9) until the sun was a "five-inch-long memory of red orange" (11-12). Despite working for fifteen hours, Moses "pause[s] before leaving the fields as the evening quiet wrapped itself around him" (15-16). These small details display Moses's contemplative nature and his connection to the land. For Moses, even though he is a slave, his arduous labor is not just work-- it is a part of him and nature and he takes time to enjoy it. Moses is constantly working, but he is still fully aware of his surroundings and the events that unfold around him.
As Moses interacts with the dirt around him, the third person omnipresent point of view reveals more about his complex character, further connecting him with the land. Jones first establishes women's gender stereotypes. Women are more connected to nature and they "eat [dirt] for some incomprehensible need" (26) but the Moses is the "only man in the realm" who "ate dirt" (23-24). This shows that Moses has a stronger connection to nature than all men and even women, because he had a reason that was comprehensible for eating the dirt. Jones clearly displays the meaning of the land to Moses as he reveals Moses's beliefs through his actions and inner thoughts, using the third person omnipresent. Moses "ate the [dirt]" (28) because it helped him uncover the "strengths and weaknesses of the field" and because it "tied him to the only thing in his small world that meant almost as much as his own life" (28-30). Moses's view on the land insinuates that his life is a part of nature.
Moses first tastes the dirt in order to control the world and nature he lives in. He knows its strengths and weaknesses and knows what seasons to plant crops, as seen in the second paragraph. However, Moses's taste of the dirt comes to symbolize more than just his practical usage of the land; it comes to symbolize the cycle of life and industrialization. For instance, the flavor of "sweetened metal" (33) that turned into "sour moldiness" (37) in the dirt represents industrialization in the soil and the inevitable death of crops and life. Moses understanding of this unfortunate part of life creates a stronger bond between nature and Moses.
Finally, through symbols of rebirth, society, and nature, Jones completes Moses's transformation into nature. Jones creates a clear juxtaposition between society and nature as Moses travels away from "his own cabin, his woman and his boy" (54-55), away from the "sound of playing children" (62) and past the "farthest edge of the cornfields to a patch of woods" (65-66). Moses is breaking past the borders of society and delving into nature. The text even reveals that he could "hear far more clearly the last bird of the day" (63-64) when he turns away from society. This insinuates that Moses feels a much stronger connection to nature to society.
As Moses approaches the woods, he "undresse[s] down to his nakedness and lay[s] down" in the grass as it rains (81-82). When Moses becomes naked, he emulates his naked form in the womb, representing baptism and rebirth into the world as he the rain washes away "himself completely" (88). Moses is freeing himself from the restrictions of society after the death of his master and awakens to find himself "covered with dew" (90) that represents his fresh rebirth into the world. However, Moses says that as an old man, he has "rheumatism [that] chains up his body" because of "evenings such as these" (86-88), revealing the complexity of freedom in humans with nature. It is ironic that Moses's new-found freedom will later become the making of his prison.
By the end of the piece, Moses's character has been unearthed as a paradox, riddled with contradictions just as nature is. Moses is a free slave, removed yet connected to society, chained and freed by nature.
*****
Reflection:
After "norming" the example AP essays in class, I can honestly say that I feel like my essay deserved an 8. I was reluctant to give myself this score, because I didn't want to appear over-confident or conceited, but after looking over the class essays and the rubric (multiple times), I think that an 8 is the best score for my prose analysis.Reflection:
Disclaimer: One of the reasons I was able to get through so much analysis was because we typed these essays and I am a much faster typist than I am a writer. I think that I would definitely have struggled with time if the essay was handwritten (because I write at a painfully slow pace due to hand cramps).
My essay offers a "persuasive analysis" of how Jones reveals the character of Moses through literary elements and made a strong case for how the character of Moses was revealed. My thesis, "Jones unveils Moses's character as part of the land, complicating the reader's understanding of nature and rebirth through an omnipresent third person point of view, vivid details, and clear symbolism," effectively and immediately states my argument and reveals which literary elements I will be examining. I supported these literary elements with "apt and specific references" in every one of my paragraphs. I also think that my analysis was sophisticated and that I did find the complexity. Places that I found complexity with "apt and specific references" :
1. Moses's connection to the land and his role as a "free slave" via small details.
2. Moses's connection to nature with the dirt and gender stereotypes via omnipresent third person point of view.
3. Moses's tasting of dirt, the cycle of life, and industrialization via symbolism.
4. Juxtapositions between society and nature, themes of rebirth, and paradoxes of freedom and enslavement via symbolism.
Although I did find much of the complexity used throughout the piece, I did have my own flaws. My essay was by no means error-free. I had slight grammatical errors, and the order that my arguments was presented in was quite predictable (same order as the thesis). My "effectively organized essay" with "perceptive analysis" was enough to warrant me an 8, but I think that a 9 essay requires a more sophisticated analysis than the one I had with a more effective control of language.
My goals for improvement are the same as my last ones (see blog post #3)
1. I, Ruby Liu, shall manage my time successfully. Although this time, I didn't struggle as much with time-- I believe this was a typing/writing issues. I'll continue to time myself in intervals so that I can maximize my writing time (20 or more minutes of solid writing) and not spend eternity analyzing the piece and the prompt.
2. I will attempt to notice (and to include in my essays) the deeper and less noticeable meanings that lie within the piece. I did a better job of this, this time around. I noted the complexity in many places but I feel like I could go even more in depth. I will continue finding prose passages (via Google) and analyzing the complexity in them. This has shown improvement already.
3. I will stop boring the reader with my flowery language and unnecessary words and dive straight into the main points of the passage. I am still struggling with this. Eliminating unnecessary flair will save time. I plan to do this by allowing myself time to proof my essay in order to pick out verbose phrases. This again, relates to time management.
My goals for improvement are the same as my last ones (see blog post #3)
1. I, Ruby Liu, shall manage my time successfully. Although this time, I didn't struggle as much with time-- I believe this was a typing/writing issues. I'll continue to time myself in intervals so that I can maximize my writing time (20 or more minutes of solid writing) and not spend eternity analyzing the piece and the prompt.
2. I will attempt to notice (and to include in my essays) the deeper and less noticeable meanings that lie within the piece. I did a better job of this, this time around. I noted the complexity in many places but I feel like I could go even more in depth. I will continue finding prose passages (via Google) and analyzing the complexity in them. This has shown improvement already.
3. I will stop boring the reader with my flowery language and unnecessary words and dive straight into the main points of the passage. I am still struggling with this. Eliminating unnecessary flair will save time. I plan to do this by allowing myself time to proof my essay in order to pick out verbose phrases. This again, relates to time management.
Hopefully, as time time progresses, I will be able to finish my essays (because they will be, unfortunately, handwritten) and I can elevate myself to a 9.